Preceding the initial outbreak

1688

The behavior of several children in the home of the Goodwin family in Boston results in the accusation, trial and execution of their Irish washerwoman, Ann Glover (also known as "Goody Glover"), for witchcraft.

1689

Cotton Mather publishes "Memorable Providences, Relating to Witchcrafts and Possessions", which includes his account of the Goodwins and Glover.

November: Samuel Parris is named the new minister of Salem. Parris moves to Salem from Boston, where Memorable Providences was published.

1691

October 16: Villagers vow to drive Parris out of Salem and stop contributing to his salary.

Outbreak of accusations

1692

January 20: Eleven-year-old Abigail Williams and nine-year-old Elizabeth Parris begin behaving much as the Goodwin children acted three years earlier. Soon Ann Putnam Jr. and other Salem girls begin acting similarly.

Mid-February: A local doctor (historically assumed to be Doctor Griggs), attends to the "afflicted" girls, and first suggests that witchcraft may be the cause.

c.February 25: Mary Walcott, a young neighbor of the Parris family, tells John Indian, the husband of Tituba, the recipe to make a "witch cake" of rye meal and the girls' urine to feed to a dog in order to discover who is bewitching the girls, according to English folk "white magic" practices.

late February: Pressured by ministers and townspeople to say who caused her odd behavior, Elizabeth Parris identifies Tituba. The girls later accuse Sarah Good and Sarah Osborne of witchcraft.

February 29: Based on formal complaints from Joseph Hutchinson, Thomas Putnam, Edward Putnam and Thomas Preston, Magistrates John Hathorne and Jonathan Corwin issue warrants to arrest Sarah Good, Sarah Osborne and Tituba for afflicting Betty Parris, Abigail Williams, Ann Putnam Jr., and Elizabeth Hubbard.

March 1–March 7: Magistrates John Hathorne and Jonathan Corwin interrogate Sarah Good, Sarah Osborne and Tituba over the course of several days. Tituba confesses to afflicting and confirms Good and Osborne are her co-conspirators.

March 11: Ann Putnam Jr. shows symptoms of affliction by witchcraft. Mercy Lewis, Mary Walcott and Mary Warren later allege affliction as well.

March 12: Ann Putnam Jr. accuses Martha Corey of witchcraft.

March 19: Abigail Williams denounces Rebecca Nurse as a witch.

March 21: Magistrates Hathorne and Corwin examine Martha Corey.

March 23: Salem Marshal Deputy Samuel Brabrook arrests four-year-old Dorothy Good.

March 24: Corwin and Hathorne examine Rebecca Nurse  and Dorothy Good

March 26: John Hathorne, Jonathan Corwin and Rev. John Higginson question Dorothy Good, now in jail.

March 28: Elizabeth Proctor is accused of witchcraft.

April 3: Sarah Cloyce, after defending her sister, Rebecca Nurse, is accused of witchcraft.

April 11: Sarah Cloyce and Elizabeth Proctor are examined before Deputy Governor Thomas Danforth and members of the Governor's Council. On the same day Elizabeth's husband, John Proctor, becomes the first man accused of witchcraft and is jailed.

Early April: The Proctors' servant and accuser, Mary Warren, admits to lying and accuses the other girls of lying.

April 13: Ann Putnam Jr. accuses Giles Corey of witchcraft and alleges that a man who died at Corey's house also haunts her.

June 8: Abigail Hobbs, Bridget Bishop, Giles Corey and Mary Warren are examined. Deliverance Hobbs confesses to practicing witchcraft. Mary Warren reverses her statement made in early April and rejoins the accusers.

April 22: Mary Easty, another of Rebecca Nurse's sisters who defended her, is examined by Hathorne and Corwin. Hathorne and Corwin also examine Nehemiah Abbott, William and Deliverance Hobbs, Edward and Sarah Bishop, Mary Black, Sarah Wildes and Mary English.

April 30: Several girls accuse former Salem minister George Burroughs of witchcraft.

May 2: Hathorne and Corwin examine Sarah Morey, Lyndia Dustin, Susannah Martin and Dorcas Hoar.

May 4: George Burroughs is arrested in Maine.

May 7: George Burroughs is returned to Salem and placed in jail.

May 9: Corwin and Hathorne examine Burroughs and Sarah Churchill. Burroughs is moved to a Boston jail.

May 10: Corwin and Hathorne examine George Jacobs, Sr. and his granddaughter Margaret Jacobs. Sarah Osborne dies in prison.

May 14: The Reverend Increase Mather and Sir William Phipps, the newly-elected governor of the colony, arrive in Boston. They bring with them a charter ending the 1684 prohibition of self-governance within the colony.

May 18: Mary Easty is released from prison. Following protest by her accusers, she is again arrested. Roger Toothaker is also arrested on charges of witchcraft.

Formal prosecutions

May 27: Phipps issues a commission for a Court of Oyer and Terminer and appoints as judges John Hathorne, Nathaniel Saltonstall, Bartholomew Gedney, Peter Sergeant, Samuel Sewall, Wait Still Winthrop and Lieutenant Governor William Stoughton.

May 31: Hathorne, Corwin and Gednew examine Martha Carrier, John Alden, Wilmott Redd, Elizabeth Howe and Phillip English. Alden and English later escape from prison and do not return.

June 8: Bridget Bishop is the first to be tried and convicted of witchcraft. She is sentenced to death.

June 8: Eighteen year old Elizabeth Booth shows symptoms of affliction by witchcraft.

June 10: Bridget Bishop is hanged at Gallows Hill. Following the hanging Nathaniel Saltonstall resigns from the court and is replaced by Corwin.

June 15: Cotton Mather writes a letter requesting the court not use spectral evidence as a standard and urging that the trials be speedy. The Court of Oyer and Terminer pays more attention to the request for speed and less attention to the criticism of spectral evidence.

June 16: Roger Toothaker dies in prison.

June 17: Chris Anzivino lands in Massachusetts, bringing with him Italian ideas on witchcraft.

June 29-June 30: Rebecca Nurse, Susannah Martin, Sarah Wildes, Sarah Good and Elizabeth Howe are tried, pronounced guilty and sentenced to death by hanging.

July 19: Rebecca Nurse, Susannah Martin, Elizabeth Howe, Sarah Good and Sarah Wildes are hanged at Gallows Hill.

August 5: George Jacobs Sr., Martha Carrier, George Burroughs, John Willard, and John and Elizabeth Proctor are pronounced guilty and sentenced to hang.

August 19: George Jacobs Sr., Martha Carrier, George Burroughs, John Willard and John Proctor are hanged on Gallows Hill. Elizabeth Proctor is not hanged because she is pregnant.

August 20: Margaret Jacobs recants the testimony that led to the execution of her grandfather George Jacobs Sr. and George Burroughs.

September 9: Martha Corey, Mary Easty, Alice Parker, Ann Pudeator, Dorcas Hoar and Mary Bradbury are pronounced guilty and sentenced to hang.

Mid-September: Giles Corey is indicted.

September 17: Margaret Scott, Wilmott Redd, Samuel Wardwell, Mary Parker, Abigail Faulkner, Rebecca Earnes, Mary Lacy, Ann Foster and Abigail Hobbs are tried and sentenced to hang.

September 19: Sheriffs administer Peine Forte Et Dure (pressing) to Giles Corey after he refuses to enter a plea to the charges of witchcraft against him. After two days under the weight, Corey dies.

September 21: Robert Mailea is accused of being a witch

September 22: Martha Corey, Margaret Scott, Mary Easty, Alice Parker, Ann Pudeator, Willmott Redd, Samuel Wardwell and Mary Parker are hanged. Giles Corey is pressed to death. Dorcas Hoar escapes execution by confessing.

October 3: The Reverend Increase Mather, President of Harvard College and father of Cotton Mather, denounces the use of spectral evidence.

October 12: Governor Phipps writes the Privy Council of King William and Queen Mary saying that he has stopped the proceedings and referring to "what danger some of their innocent subjects might be exposed to, if the evidence of the afflicted persons only did prevail," i.e., "spectral evidence."

October 29: Phipps prohibits further arrests, releases many accused witches and dissolves the Court of Oyer and Terminer.

November 25: The General Court establishes a Superior Court to try remaining witches.

1693

January: 49 of the 52 surviving people brought into court on witchcraft charges are released because their arrests were based on "spectral evidence."

Aftermath

1700

Abigail Faulkner, Sr. requests that the Massachusetts General Court reverse the attainder on her name

1706

Ann Putnam Jr. stands before her church and offers an apology for her part in the witch trials.

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Patchwork Merchant Mercenaries had its humble beginnings as an idea of a few artisans and craftsmen who enjoy performing with live steel fighting. As well as a patchwork quilt tent canvas. Most had prior military experience hence the name.

 

Patchwork Merchant Mercenaries.

 

Vendertainers that brought many things to a show and are know for helping out where ever they can.

As well as being a place where the older hand made items could be found made by them and enjoyed by all.

We expanded over the years to become well known at what we do. Now we represent over 100 artisans and craftsman that are well known in their venues and some just starting out. Some of their works have been premiered in TV, stage and movies on a regular basis.

Specializing in Medieval, Goth , Stage Film, BDFSM and Practitioner.

Patchwork Merchant Mercenaries a Dept of, Ask For IT was started by artists and former military veterans, and sword fighters, representing over 100 artisans, one who made his living traveling from fair to festival vending medieval wares. The majority of his customers are re-enactors, SCAdians and the like, looking to build their kit with period clothing, feast gear, adornments, etc.

Likewise, it is typical for these history-lovers to peruse the tent (aka mobile store front) and, upon finding something that pleases the eye, ask "Is this period?"

A deceitful query!! This is not a yes or no question. One must have a damn good understanding of European history (at least) from the fall of Rome to the mid-1600's to properly answer. Taking into account, also, the culture in which the querent is dressed is vitally important. You see, though it may be well within medieval period, it would be strange to see a Viking wearing a Caftan...or is it?

After a festival's time of answering weighty questions such as these, I'd sleep like a log! Only a mad man could possibly remember the place and time for each piece of kitchen ware, weaponry, cloth, and chain within a span of 1,000 years!! Surely there must be an easier way, a place where he could post all this knowledge...

Traveling Within The World is meant to be such a place. A place for all of these artists to keep in touch and directly interact with their fellow geeks and re-enactment hobbyists, their clientele.

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