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Time: April 30, 2014 all day
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May Day celebrations go back hundreds of years in agricultural societies. Beltane, celebrated on May 1, is one of the fire festivals, and is a day of flowers, fertility, dancing, bonfires and general merrymaking. Learn about the history of Beltane, as well as some fun crafts, fire-focused rituals, and other celebrations of the season.
As spring arrives, the birds begin nesting and returning to our lives.
Fertility of the soil is one of the main focuses at Beltane, and cultures have performed fertility rites for thousands of year each spring.
Beltane celebrates the fertility of spring and the greening of the earth. When is Beltane 2009?
May 1 is known as May Day to many people, but for a lot of Practitioners it's Beltane. It's a day to celebrate fertility, fire, and abundance.
Beltane has been celebrated for centuries among agricultural societies -- it's the beginning of May, the sign that summer is just around the corner. This fire festival has its roots in fertility rituals that can be traced back to Greco-Roman religions.
Okay, so we know that Beltane is a fertility festival……..
The tradition of the Maypole Dance has been around for a long time -- it's a celebration of the fertility of the season.
Beltane is a time of fire and fertility. Combine the passion of a roaring bonfire with the love of the May Queen and the God of the Forest.
Some parents may not be comfortable with the phallic fertility images so often found at Beltane.
When spring arrives, we can see the fertility of the earth in full bloom. For many traditions, this brings the opportunity to celebrate the sacred feminine energy of the universe
Long before the medieval peasantry of the British Isles erected their Maypoles, the ancient Romans were partying hard in honor of Flora, their spring fertility goddess. She had her very own festival, called Floralia, and there was all kinds of merrymaking going on!
In rural English villages, Morris dancing and Mummer's plays are popular around the Beltane season.
Beltane has been a time of fertility celebration for thousands of years, in innumerable cultures. .
There are a lot of myths and folklore surrounding May Day, or Beltane
Some people believe that the Fae are most active around the time of Beltane
In some Practitioner traditions, the battle for dominance is not between an Oak King and a Holly King, but in fact between the May Queen and the Queen of Winter. Learn about the cycle of the triple goddess, and her aspects as Maiden, Mother, and Crone.
During the nineteenth century, it became popular to send someone a message using only flowers. Each one had its own symbolism, so the type of flower you sent was very important.
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The most common colors associated with Beltane are white and dark green, and red... but also appropriate are all the colors of the rainbow spectrum itself. Stones to use during the Beltane celebration include sapphires, bloodstones, emeralds, orange carnelians, and rose quartz.
Plants and herbs associated with Beltane are primrose, yellow cowslip, hawthorn, roses, birch trees, rosemary, and lilac. Also included are almond, angelica, ash trees, bluebells, cinquefoil, daisies, frankincense, ivy, marigolds, satyrion root, and woodruff.
Animals associated with Beltane are goats, rabbits, and honey bees. Mythical beasts associated with Beltane include faeries, pegesus, satyrs, and giants.
Use lilac, passion flower, rose or vanilla. These can be used alone or blended as you like.
Symbols of Beltane
Traditional symbols used to represent Beltane are the May Pole (the traditional full-size one is about 10 feet tall), May baskets, crossroads, eggs, butterchurns and chalices. Symbolically, many Pagans choose to represent Beltane with fresh flowers all around the ritual area as well as their homes and the cauldron is often totally filled with gorgeous Springtime flowers. Roses, bluebells, marigolds, daisies, primroses, violets and lilac are associated with Beltane.
Beltane Altar
Altars are generally adorned with seasonal flowers. Other appropriate altar decorations for the season include mirrors, a small May pole, phallic-shaped candles to represent fertility, and daisy chains.
Gods and Goddesses of Beltane
Appropriate Deities for Beltane include all Virgin-Mother Goddesses, all Young Father Gods, all Gods and Goddesses of the Hunt, of Love, and of Fertility. Some Beltane Goddesses to mention by name here include Aphrodite, Arianrhod, Artemis, Astarte, Venus, Diana, Ariel, Var, Skadi, Shiela-na-gig, Cybele, Xochiquetzal, Freya, and Rhiannon. Beltane Gods include Apollo, Bacchus, Bel/Belanos, Cernunnos, Pan, Herne, Faunus, Cupid/Eros, Odin, Orion, Frey, Robin Goodfellow, Puck, and The Great Horned God.
Beltain, Bealtaine, Beltine, May Day, Cetsamhain ('first Samhain'), Walpurgis Night (Beltane Eve), Celtic 'Flower Festival'
Beltane
Roodmas, Rood Day, Feast of Saint Philip and Saint James, Feast of Saint Walpurga
Beltane is the cross-quarter festival that marks the start of the summer quarter of the year and the end of the spring quarter. This is a time when nature blossoms and felicity and fertility return to the land. In times past, the livestock stockaded at Samhain was returned to summer pastures at Beltane.
Beltane is a joyful festival of growth and fecundity that heralds the arrival of summer. It is the festival of the 'Good Fire' or 'Bel-fire', named after the solar deity Bel. Bel was also known as Beli or Bile in Ireland, with Bile meaning 'tree', so Beltane may also mean 'Tree-fire'. Beltane is the counterpart of Samhain (and is sometimes referred to as Cetsamhain, the 'first Samhain'), and these two important festivals divide the year into summer and winter halves, just as the two equinoctial celebrations, Ostara and Mabon, divide the year into light and dark halves.
Lighting fires was customary at Beltane, and traditionally a Beltane fire was composed of the nine sacred woods of the Celts. All hearth fires were extinguished on Beltane Eve and then kindled again from the sacred "need fires" lit on Beltane. People would leap through the smoke and flames of Beltane fires and cattle were driven through them for purification, fertility, prosperity and protection.
In terms of the God and Goddess cycle, Beltane marks the union of the two deities, bringing new life to the earth. It is a traditional time for Handfastings (marriages), and was a time for couples to make love outside to bless the crops and the earth. Maypoles were often danced around at Beltane to bring fertility and good fortune. The later addition of ribbons which were wrapped around the pole by the dancers brought a further sense of the integration of male and female archetypes, mirroring the union between the God and the Goddess. Beltane lore also includes washing in May-day dew for beauty and health, and scrying in sacred waters, such as ponds or springs.
The festival is sometimes referred to as Roodmas, a name coined by the medieval Christian Church in an attempt to associate Beltane with the Cross (the Rood) rather than the life-giving symbol of the Maypole. Beltane was also appropriated by the Church as the Feast Day of Saint Walpurga, who was said to protect crops and was often represented with corn.
Beltane is a time to devote energy to growth and integration. It is a time of celebration, exuberance and hope, when we should enjoy and appreciate the gifts of nature.
Dairy foods and eggs are in tune with this season. Sweets of all kinds, honey, and oats are all fine foods for Beltane. Simple dishes such as vanilla ice cream and egg custard are quite traditional fare on this day. For something a little different, try some of the recipes below:
Fried Honeycakes
These cakes were left in the garden to please Faery visitors. If you plan to leave an offering to the Faery, double the recipe to keep some for your family. They're scrumptious.
1/2 cup sweet white wine
2 tablespoons sugar
1 egg
1 cup honey
2/3 cup flour
1/8 teaspoon nutmeg
1/8 teaspoon cinnamon
Oil for frying
1/8 teaspoon salt
Beat the wine & egg in a medium bowl. Combine the flour, cinnamon, salt & sugar in a small bowl. Stir into the egg mixture. Let stand 30 minutes. Combine the honey & nutmeg in a small bowl.
Heat 1/2-inch of the oil in a frying pan until hot, but not smoking. Drop the batter into the oil 1 tablespoon at a time; fry until golden brown. Drain on paper towels. Dip into the honey.
Yield: 1 1/2 Dozen.
May Wine
1 bottle of white wine (German is ideal)
1/2 cup strawberries, sliced
12 sprigs of woodruff, fresh
Pour wine into a wide mouth jar or carafe. Add the sliced strawberries and woodruff, and let sit for an hour or more. Strain and serve chilled.
Dandelion Salad
1/2 pound torn dandelion greens
1/2 red onion, chopped
2 tomatoes, chopped
1/2 teaspoon dried basil
salt and pepper to taste
In a medium bowl, toss together dandelion greens, red onion, and tomatoes. Season with basil, salt, and pepper.
Makes 4 servings
Candied Violets
1 Egg White
Granulated Sugar
Violets
Whip your egg white until it is frothy, but does not peak. Gather the Violets, washing them quickly in cool water and allowing them to drip-dry. Then, dip each Violet in the egg white and roll the flowers in the sugar to coat them evenly. Be careful not to put the sugar on too thick. Finally, leave the petals on waxed paper to dry for 1 day. These may be stored for several months in an airtight container (waxed paper between each layer.) without losing fragrance or flavor.
Strawberry Cookies
3/4 cup sugar
1/2 cup shortening
1/4 cup milk
1 egg, lightly beaten
2 teaspoons grated lemon zest
1 teaspoon almond extract
2 1/2 cups unsifted all-purpose flour
2 teaspoons baking powder
red and green food coloring
Cream the sugar and shortening until fluffy, on medium speed if using an electronic mixer. Beat in egg, milk, zest, and extract. Sift flour and powder together in a bowl and gradually add to the other mix. Wrap dough in plastic and chill for 1 hour.
Preheat oven to 350ºF. Half dough and put the other half back in the fridge. Form dough into flattened balls and roll to 1/8 inch on a floured surface. Using strawberry-shaped cookie cutter, cut out cookies, and cut out little indentations like strawberry seeds if desired.
Put 1 tablespoon of water into each of two dishes and add a few drops of each color of food coloring. Paint the cookies with a paintbrush using the colors, making the body of the strawberry red and the stem and leaves green. Bake them on an ungreased cookie sheet for 8 minutes, then cool on racks. Repeat the process with the other half of the dough.
Yield: 5 dozen
Source: http://www.thepaganweb.com
Beltane Binding Spell
In the Wiccan wheel of the year Beltane celebrates the marriage of the God and the Goddess. Many modern Wiccans enjoy a Beltane wedding because of the sexual imagery contained in this sabbat’s rituals. One feature of the celebration is the tying together of the couples’ hands. We call this handfasting, a name given to the Celtic customs of trial marriages. With a length of silk you can weave a spell to bind something to you. Wrap one end of the silk snugly around your left hand. Wrap the other end of the silk to something or someone else, provided you have consent. You may want to confirm your relationship to your best friend, a work partner, or with a small child. You may wish to keep objects, such as books, jewelry, or money, from being lost. You will need to personalize the words of power so that they are more specific to your purpose. What follows is a blueprint. The finished spell is yours to build.
High and hot the Beltane fire,
I bind you now by my desire.
No one shall harm, lose, or take,
Because a binding upon it I make.
When the silk is removed, the spell remains. Keep the silk and visualize the spell to recharge the binding as necessary.
By: Edain McCoy
As Beltane approaches, spells and enchantments to improve fertility are very appropriate. A good and subtle talisman is to make a grapevine wreath and decorate it with fertility symbols and colors—a small cinnamon broom, a bird’s nest with three polished stones in it, some turkey feathers, a small stuffed rabbit, or any other items that represent fertility to you. Use florist wire to attach the items to your wreath. Add silk flowers, or fresh greens for their beauty. Hang the wreath on your front door, and each time you enter or leave touch the wreath and say: “Goddess of fertility, bring the spark of life to me.” Remember, fertility is not just pregnancy, but also concerns new ideas, a new business, or simple good fortune.
< face="Arial" size="2">By: Paniteowl
May is the month of sensuality and sexuality revitalized, the reawakening of the earth and Her Children. It is the time when we reawaken to the vivid colors, vibrant scents, tingling summer breezes, and the rapture of summer after a long dormant winter. It is a time of extraordinary expression of earth, animal, and person a time of great enchantment and celebration.
The excitement and beauty of Beltane can not be better expressed than through the gaiety and joy of our children. There is not doubt "spring fever" hits at Beltane, and hits hard. Children are full of unbridled energy charged up and ready to go! Children always amplify the seasonal energies and the thrill of their change, they bring richness and merriment wherever they go.
It is the child's unrestrained expression of bliss and delight that is what Beltane is all about. It is the sheer joy of running through fields, picking flowers, rapturing in the sunlight, delighting in the fragrance of spring, dancing in the fresh dew covered grass. Our children guide us through the natural abandonment of our adult sensibilities and show us how to take grand pleasure, warmth and bliss from the gift of Beltane.
Blessed Beltane to you and yours!
As Beltane marks this handfasting (wedding) of the Goddess and God, it too marks the reawakening of the earth's fertility in its fullest. This is the union between the Great Mother and her Young Consort, this coupling brings new life on earth. It is on a Spiritual level, the unifying of the Divine Masculine and the Divine Feminine to bring forth the third, consciousness. On the physical, it is the union of the Earth and Sun to bring about the fruitfulness of the growing season.
It is customary that trial unions, for a year and a day, occur at this time. More or less these were statements of intent between couples, which were not legally binding. The trial marriages (engagements) typically occurred between a couple before deciding to take a further step into a legally binding union. It seems ancient wisdom understood that one does not really know another until they have lived with them, and when you live together things change and we change, as well. With this understanding unions were entered upon, first as a test period, and then if desired, a further commitment could be taken. It through always knowing that it is only through the choice of both to remain, that the relationship exists favorably.
May, however, according to old folklore is not a favorable time for marriages in the legal and permanent sense. There is reference after reference in the old books of this belief, and according to my Irish grandmother, May is not the month to marry, woe is to had by those who do. I can understand the premise of this folklore, May is the Goddess and God's handfasting month, all honor would be Hers and His.
Water is another important association of Beltane, water is refreshing and rejuvenating, it is also imperative to life. It is said that if you bathe in the dew gathered before dawn on Beltane morn, your beauty will flourish throughout the year. Those who are sprinkled with May dew are insured of health and happiness. There are other folk customs such as drinking from the well before sunrise on Beltane Morn to insure good health and fortune.
The central color of Beltane is green. Green is the color of growth, abundance, plentiful harvest, abundant crops, fertility, and luck. White is another color that is customary, white brings the energies of cleansing, peace, spirituality, and the power to dispel negativity. Another color is red who brings along the qualities of energy, strength, sex, vibrancy, quickening, health, consummation and retention. Sun energy, life force and happiness are brought to Beltane by the color yellow. Blues and purples (Sagittarius energies: expansion, Good Fortune, magic, spiritual power, Success), and pinks (Venus energies). Beltane is rich in vibrant color, lighting the eyes and cheering the Spirit as we leave the dreariness of winter behind.
It is customary to bake a colorful fruit and spiced filled bread for festivals in the Celtic lands, traditionally this festival bread is sweet dough made with sweetmeat and spices. In Scotland they are the bannock - Bonnach Bealtain - for Beltane, in Wales - Bara Brith, Ireland it is Barm Brack and in Brittany Morlaix Brioche. For Beltane this bread was made the eve before Beltane day, is it said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk).
Bannocks are actually uncut scones originally cooked on a griddle. Wheat does not grow well in the Highlands, originally bannocks were made with oat or barley flour made into dough with little water and no leavening. Traditionally, a portion of the cake was burned or marked with ashes. The recipient of the burnt cake jumped over a small fire three times to purify and cleanse him or herself of any ill fortune. Offerings of bannocks and drink are traditionally left on doorsteps and roadways for the Faeries as an offering, in hope of faery blessings.
Traditionally in many areas Morris dancers can be found dancing around the Maypole. Morris dancing can be found in church records in Thame England going back to 1555. Morris dancing is thought to have originated many centuries ago as part of ancient religious ceremonies, however it seems that Morris dancing became associated with Mayday during the Tudor times, and its originating history is not all that easily traced, as is the way with many traditions.
The Maypole dance as an important aspect of encouraging the return of fertility to the earth. The pole itself is not only phallic in symbolism but also is the connector of the three worlds. Dancing the Maypole during Beltane is magical experience as it is a conduit of energy, connecting all three worlds at a time when these gateways are more easily penetrable. As people gaily dance around and around the pole holding the brightly colored ribbons, the energy it raises is sent down into the earth's womb, bringing about Her full awakening and fruitfulness.
In Padstow, Cornwall, Beltane morning a procession is led by the "obby oss" a costumed horse figure, in a large circular banded frock and mask. The procession is full of song, drums and accordions. Professor Ronald Hutton of Bristol University points out that the first account of the Padstow May Day 'Obby 'Oss revelries was written in 1803. He offers evidence however that, like English Morris Dancing, its origins lie in English medieval times. This does not discount the possibility that its roots lay in the foundation of the fertility rites of Beltane, a more politically correct transmutation of fertility acts.
There is also a Queen of May. She is said in many areas to have worn a gold crown with a single, gold leaf at its front, in other areas her crown was made of fresh flowers. She was typically chosen at the start of the Beltane festival, which in time past was after sundown on the eve before Beltane day. Many accounts mention both a May Queen and King being chosen, whom would reign from sundown the eve before the Beltane day to sunset on Beltane. Among their duties would be to announce the Beltane games and award the prizes to the victors. The rudimentary base of this practice can be drawn back to the roots of Beltane festivities, the union of the Goddess and Her Consort, the joining of earth and sun, the endowment of summer. The Goddess has many guises: Danu - The Great Mother, Blodeuwedd (the Flower Bride), Isolt (Iseult, Isolde) and many, many others. The consort can also take many forms including the Green Man, Cernunnos or Tristan.
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Patchwork Merchant Mercenaries had its humble beginnings as an idea of a few artisans and craftsmen who enjoy performing with live steel fighting. As well as a patchwork quilt tent canvas. Most had prior military experience hence the name.
Patchwork Merchant Mercenaries.
Vendertainers that brought many things to a show and are know for helping out where ever they can.
As well as being a place where the older hand made items could be found made by them and enjoyed by all.
We expanded over the years to become well known at what we do. Now we represent over 100 artisans and craftsman that are well known in their venues and some just starting out. Some of their works have been premiered in TV, stage and movies on a regular basis.
Specializing in Medieval, Goth , Stage Film, BDFSM and Practitioner.
Patchwork Merchant Mercenaries a Dept of, Ask For IT was started by artists and former military veterans, and sword fighters, representing over 100 artisans, one who made his living traveling from fair to festival vending medieval wares. The majority of his customers are re-enactors, SCAdians and the like, looking to build their kit with period clothing, feast gear, adornments, etc.
Likewise, it is typical for these history-lovers to peruse the tent (aka mobile store front) and, upon finding something that pleases the eye, ask "Is this period?"
A deceitful query!! This is not a yes or no question. One must have a damn good understanding of European history (at least) from the fall of Rome to the mid-1600's to properly answer. Taking into account, also, the culture in which the querent is dressed is vitally important. You see, though it may be well within medieval period, it would be strange to see a Viking wearing a Caftan...or is it?
After a festival's time of answering weighty questions such as these, I'd sleep like a log! Only a mad man could possibly remember the place and time for each piece of kitchen ware, weaponry, cloth, and chain within a span of 1,000 years!! Surely there must be an easier way, a place where he could post all this knowledge...
Traveling Within The World is meant to be such a place. A place for all of these artists to keep in touch and directly interact with their fellow geeks and re-enactment hobbyists, their clientele.
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