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The word "Ásatrú" literally translates as "faith in the gods," but it is best described as the modern rebirth of the indigenous, pre-Christian faith of the Nordic/Germanic peoples. It is a polytheistic faith, meaning that it honors a pantheon of numerous gods and goddesses. Many of the names of these gods and goddesses remain part of our modern culture. One example is found in the days of the week, i.e. Wednesday is Woden's (Odin's) Day, Thursday is Thunar's (Thor's ) Day, Friday is either Frigga's Day or Freya's Day (scholars debate which). Ásatrú has been recognized officially in Iceland, but also has a large following throughout Scandinavia and in America, England, Germany, and other countries.
Ásatrú is focused on honoring the two families of gods and goddesses, the Æsir and the Vanir, but it also holds a belief in various other land spirits and a reverence of ancestors. Many follow a list of nine virtues, referred to as the Nine Noble Virtues, that have been culled from the Eddas (our primary sources) and the Sagas. These virtues are: Courage, Truth, Honor, Fidelity, Discipline, Hospitality, Industriousness, Self-reliance, and Perseverance.
Ásatrú has a strong emphasis on individual spiritual experience, however, Ásatrú people often form small groups. These groups are variously known as kindreds, hearths, garths, felags, halls, etc. Some have a designated priest or priestess, while others rely on inspired volunteers to lead the celebrations. A priest is referred to as a Goði, a priestess as a Gyðja. There is a great deal of importance placed on the study of the literature, folklore, and history pertaining to the original religious and cultural elements upon which Ásatrú is based.
Ásatrú is open to everyone, and there are many different sorts of Ásatrú people. Anyone who wants to become Ásatrú can do so -- regardless of gender, race, color, ethnicity, national origin, language, sexual orientation, or other divisive criteria.
Our primary religious celebrations are called Blóts. They are essentially a ritual featuring a votive offering, usually in the form of libation. These Blóts are held at pivotal points during the year, the most important being Yule and Midsummer's Blót. There are various other Blóts that are also celebrated. Sumbels, consisting of rounds of ritual drinking and toasting, are also held occasionally. A typical calendar of celebrations is as follows:
Disablót-31 January Ostara-21 March
Valpurgis-30 April Midsummer-21 June
Freysfest-31 July Haustblót-23 September
Winter Nights-31 October Yule-21 December
Many other social and cultural events may also be held. Common religious rites outside of the major Blóts include weddings, land-taking, Coming of Age rites, professions, personal Blóts to a patron or matron among the gods and goddesses, Blóts done in time of need, etc.
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February 17, 2026 at 12am to February 5, 2027 at 12am – where & how you choose
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Patchwork Merchant Mercenaries had its humble beginnings as an idea of a few artisans and craftsmen who enjoy performing with live steel fighting. As well as a patchwork quilt tent canvas. Most had prior military experience hence the name.
Patchwork Merchant Mercenaries.
Vendertainers that brought many things to a show and are know for helping out where ever they can.
As well as being a place where the older hand made items could be found made by them and enjoyed by all.
We expanded over the years to become well known at what we do. Now we represent over 100 artisans and craftsman that are well known in their venues and some just starting out. Some of their works have been premiered in TV, stage and movies on a regular basis.
Specializing in Medieval, Goth , Stage Film, BDFSM and Practitioner.
Patchwork Merchant Mercenaries a Dept of, Ask For IT was started by artists and former military veterans, and sword fighters, representing over 100 artisans, one who made his living traveling from fair to festival vending medieval wares. The majority of his customers are re-enactors, SCAdians and the like, looking to build their kit with period clothing, feast gear, adornments, etc.
Likewise, it is typical for these history-lovers to peruse the tent (aka mobile store front) and, upon finding something that pleases the eye, ask "Is this period?"
A deceitful query!! This is not a yes or no question. One must have a damn good understanding of European history (at least) from the fall of Rome to the mid-1600's to properly answer. Taking into account, also, the culture in which the querent is dressed is vitally important. You see, though it may be well within medieval period, it would be strange to see a Viking wearing a Caftan...or is it?
After a festival's time of answering weighty questions such as these, I'd sleep like a log! Only a mad man could possibly remember the place and time for each piece of kitchen ware, weaponry, cloth, and chain within a span of 1,000 years!! Surely there must be an easier way, a place where he could post all this knowledge...
Traveling Within The World is meant to be such a place. A place for all of these artists to keep in touch and directly interact with their fellow geeks and re-enactment hobbyists, their clientele.
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