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From the Bosasaga, Iceland 14th century
The saga tells how, impelled by untoward circumstances, young Herrauth and his companion at arms, Bósi, fight a pitched battle with Herrauth’s father, King Hring. They are subdued and bound, to be put to death on the morrow; but old Busla, Bósi’s fostermother, a hag most experienced in witchcraft, approaches the king at night “and began that curse which is since called Busla’s Curse. It has become famous. In it are many turns which are bad for Christians to have in their mouths. And this is the beginning of it:
1
“Here liest thou, Hring, Lord of the Gauts,
the most headstrong of human kind—
minded, to-morrow to murther thy son:
will this foul deed be told far and wide.
2
“Hear thou Busla’s song -’t will be sung full soon;
so that it be heard the whole world about—
harmful to him who heareth it,
but fellest for him whom fain I would curse.
3
“May wights be wildered, and wonders happen,
may cliffs be shattered and the world shaken,
may the weather worsen, and wonders happen,
but thou, King Hring, forgive Herrauth,
and eke to Bósi no ill threaten.
4
“O’er thy chest such charms now chant I shall
that evil asps shall eat thy heart,
that thy ears henceforth shall hear no more,
and thy seeing eyes leave their sockets,
but thou with Bósi wilt bear, hereafter,
nor harbor hate against Herrauth, either.
5
“If boat thou sailest, shall burst the ropes,
if boat thou steerest, shall break the tholepins7—
shall the sail-cloth be slit and sag downward,
and all the tackle be torn asunder,
but thou harbor no hate against Herrauth,
and but thou with Bósi will bear hereafter.
6
“Shall the reins ravel when thou ridest forth,
shall horses go halt, and nags be hamstrung8—
shall both highways and bridle-paths
take thee where trolls may tear thee straightway,
but thou with Bósi wilt bear hereafter,
nor harbor hate against Herrauth, either.
7
“May thy bed be for thee like burning straw,
thy high-seat unsteady like heaving sea-wave.
Yet woe awaits thee much worse by far:
if with maid thou meanest a man’s joy to have,
shalt lose thy way then:9 doest wish to hear more?”
(The king attempts to silence her and to rise, but finds himself charmed fast to his bed and unable to wake his attendants. As he is still unwilling to give in, Busla chants the second part of her curse:)
8
“Shall trolls and elves and tricking witches,
shall dwarfs and etins burn down thy mead-hall—
shall thurses hate thee and horses ride thee,
shall all straws stick thee, all storms stun thee:
and woe worth thee but my will thou doest!”
(Then the king is ready to pardon his son Herrauth, but to declare Bósi outlaw.) Then started she to chant what is called Syrpuvers (i.e., “the Verses of Syrpa”), in which is the strongest magic, so that it is not permitted to chant them after nightfall; and toward the end it goes like this:
9
Come here six fellows: say thou their names:
I shall show them to thee unshackled all.
But thou get them guessed as good meseemeth,
shall ravening hounds rive thee to pieces,
and thy soul sink to hell-fire!”
(Then, after the king’s swearing an oath that he will do her bidding, she “takes the curse off.”)
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Patchwork Merchant Mercenaries had its humble beginnings as an idea of a few artisans and craftsmen who enjoy performing with live steel fighting. As well as a patchwork quilt tent canvas. Most had prior military experience hence the name.
Patchwork Merchant Mercenaries.
Vendertainers that brought many things to a show and are know for helping out where ever they can.
As well as being a place where the older hand made items could be found made by them and enjoyed by all.
We expanded over the years to become well known at what we do. Now we represent over 100 artisans and craftsman that are well known in their venues and some just starting out. Some of their works have been premiered in TV, stage and movies on a regular basis.
Specializing in Medieval, Goth , Stage Film, BDFSM and Practitioner.
Patchwork Merchant Mercenaries a Dept of, Ask For IT was started by artists and former military veterans, and sword fighters, representing over 100 artisans, one who made his living traveling from fair to festival vending medieval wares. The majority of his customers are re-enactors, SCAdians and the like, looking to build their kit with period clothing, feast gear, adornments, etc.
Likewise, it is typical for these history-lovers to peruse the tent (aka mobile store front) and, upon finding something that pleases the eye, ask "Is this period?"
A deceitful query!! This is not a yes or no question. One must have a damn good understanding of European history (at least) from the fall of Rome to the mid-1600's to properly answer. Taking into account, also, the culture in which the querent is dressed is vitally important. You see, though it may be well within medieval period, it would be strange to see a Viking wearing a Caftan...or is it?
After a festival's time of answering weighty questions such as these, I'd sleep like a log! Only a mad man could possibly remember the place and time for each piece of kitchen ware, weaponry, cloth, and chain within a span of 1,000 years!! Surely there must be an easier way, a place where he could post all this knowledge...
Traveling Within The World is meant to be such a place. A place for all of these artists to keep in touch and directly interact with their fellow geeks and re-enactment hobbyists, their clientele.
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